Ibn Sina, seen by some as a representative of pure aristotelism, by others as a neoplatonic, by the maority as an unique thinker whose spirit made it to the heights of geniality, a man whose books were burned by some khalifahs and banned by the Church, is mentioned in Dante's “Divine comedy” as one of the good people who did not know Christianity or were not Christians in the first circle of “Inferno” together with Aristotle, Plato, Heraclitus, Hipokrates and Averroes. One of the greatest names of the falasifa-helenistically inspired philosophy-was Abdullah Ibn sina (Avicenna, 980-1037). The Islamic scholastic philosophy revived the ancient Greek philosophy and preserved the heritage of Aristotle and Plato for the European renaissance. The development of the Islamic golden civilization is marked with the religion Islam and the influence of the Hebrew, Helenistic, Persian, Christian and other traditions and cultures. The Islamic scientific thought developed on the crossroads of the oldest civilizations, in the space of constant tensions and riots.
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